Cetshwayo’s grave is considered a sacred site for the isiZulu-speaking people, who hold him in high esteem for defeating the British army at Isandlwana in 1879, Nkandla Forest, KwaZulu-Natal, 2019-21
colour digital archival print on Hahnemühle Photo rag 308 gsm paper
Cetshwayo’s grave in Nkandla Forest is considered a sacred site for the isiZulu-speaking people, who hold him in high esteem for defeating the British army at Isandlwana in 1879. With...
Cetshwayo’s grave in Nkandla Forest is considered a sacred site for the isiZulu-speaking people, who hold him in high esteem for defeating the British army at Isandlwana in 1879. With the annexation of the Boer Transvaal Republic in 1877, British strategy was to federate white-ruled provinces and destroy the autonomy of self-sustaining black kingdoms. The Zulu nation was an identifiable threat, and Theophilus Shepstone, Governor of Natal, and Bartle Frere, Governor of the Cape, waged a propaganda war against the Zulu Kingdom, which set up the inevitable war against it. During his reign, Cetshwayo militarised his people in preparation for war. Given an ultimatum to de-militarise his troops within 30 days, Cetshwayo refused. The British-Zulu wars followed. While a high-water mark in the resistance to the British empire, the battle at Isandlwana was followed by defeat at Ulundi. After Cetshwayo’s capture, the British parcelled off the now-defeated Zulu territory between themselves and Cetshwayo’s enemies. Nkandla forest was a significant place in Cetshwayo’s life where he sought sanctuary and retreat in various battles. Local communities believe that the forest is alive with spirits and refer to it as Amahlathi Amnyama (Dark Forest).