Dumile Feni: The Early Drawings and Sketches of a Great African Modernist

  • Many art historians have advanced the idea that Dumile Feni was one of Africa’s greatest late modernists. Anitra Nettleton, professor...
    Dumile Feni, 1971
    Many art historians have advanced the idea that Dumile Feni was one of Africa’s greatest late modernists. Anitra Nettleton, professor Emeritus at the University of the Witwatersrand, has questioned just what is meant by these claims of 'modernist' greatness, but her pronouncements on Dumile are no less laudatory. As she suggests, Dumile ‘was a great African artist of the twentieth century, perhaps one of the greatest African artists of this period.’
     
    Much of the life and the origins of the artistic talents of Zwelidumile Geelboi Mgxaji Mhlaba Feni (or simply Dumile) are veiled in mystery; even his birth year remains disputed. Dumile was born either in 1939 or 1942 in Worcester, in the Western Cape. What we do know is that, from a very early age, he was obsessed with drawing.
     
    As his friend Omar Badsha told Peffers Fine Art, when they stayed together in the 1960s in Natal, he would awake early in the morning to find Dumile standing on his bed, paper pinned to the wall above, scratching away, pen in hand, drafting new sketches. This obsession with artistic creation was deeply rooted in Dumile’s psyche.
  • Stricken Household, 1965
  • Dumile’s early life was afflicted by poverty, the rise of apartheid, and the fact that he was orphaned at the...

    Wash Day, Douglas Lane, Durban, 1966/7

    Dumile’s early life was afflicted by poverty, the rise of apartheid, and the fact that he was orphaned at the age of seventeen. Then, like many impoverished South Africans living in the townships, he contracted tuberculosis. He was regularly admitted to the hospital, and it was while convalescing that he received his first formal art lessons. In 1963, when both he and the artist Ephraim Ngatane were recovering from TB at the Baragwanath Sanatorium, the two began to paint murals on the hospital walls.

     

    After leaving the TB sanatorium (circa 1965), Dumile started living with Ngatane and attended the Jubilee Art Centre. There, he was introduced to both Bill Ainslie and Cecil Skotnes. At the centre, he started working alongside many fellow black South African artists and began, in earnest, to cultivate his reputation as one of the most skilled and compelling proponents of a style of politically-motivated expressionism. An expressionism which, mind you, most of his contemporaries intentionally avoided for the risk of attracting attention from the dreaded Security Branch of the then South African Police.

  • Dumile’s artistic vision and influence are perhaps like no other South African’s. As Dan Cameron puts it, in particular, William Kentridge’s ‘brand of expressionism can be directly tied to the intense large charcoal drawings and small ink drawings of the artist Dumile [Feni], with whom he studied.’
  • Feud, 1966/7
  • ‘Dumile took the raw material of his life in Soweto — and it was a life of raw ordeal — and translated it into work in a manner which revealed a capacity to face unflinchingly the most frightening extremities of human desperation and cruelty, without spilling over into sentimentality or overblown expressionism.’ 

    Prof. Anitra Nettleton

  • Early Figure Studies

    • Untitled (Seated woman), c.1966

      Untitled (Seated woman), c.1966

    • Artist Contemplating Suicide, c.1966

      Artist Contemplating Suicide, c.1966

    • Untitled (Young boy with arms stretched out), 1966

      Untitled (Young boy with arms stretched out), 1966

  • 'Dumile extended the expressive distortion of the human form to its imaginative limit.'

    Prof. John Peffer

    Prof. John Peffer, raises the temperature in his praise, writing that Dumile ‘extended the expressive distortion of the human form to its imaginative limit.’ This practice, it could be argued, began with two seminal works, Stricken Household (1965) and Wash Day Douglas Lane (1966-67).These, together with the drawing Untitled (Young boy with arms stretched out), 1966, are key moments in Dumile’s development. The motif of Untitled (Young boy with arms stretched out), of a figure with hands outstretched, would appear in many of his works, sometimes as domestic workers hanging clothes on a line, at other times, as figures in a state of abject crisis. This drawing demonstrates the skill for which Dumile was so venerated. An image with a quality of representation and foreshortening that few of his contemporaries could match.

     

    The importance of these works lies not only in the development of Dumile’s expressive line and distinctive mark-making, but in the themes that would haunt his life: the ravages of apartheid and the indignity of those held in domestic servitude. Stricken Household (1965) is one of the first works where Dumile’s use of line and expressive, distorted modelling of bodies is clear. Lines and expressiveness that would become the distinctive elements of his oeuvre.

     

    As Badsha explained, while Dumile lived with him, his attention was often absorbed watching women at work in domestic settings. Washer women at their troughs or washing lines, and women burdened with children gripped him. And he often began to sketch their domestic toils out on quotidian paper. These drawings are crowded with tensile and anxiety-ridden lines that rake across the paper, producing the contorted forms of women at labour.

    • Time (The year), 1967

      Time (The year), 1967

    • SALE, 1966

      SALE, 1966

  • From the early stages of his career, he was referred to as the 'Goya of the township'

    There is, however, also a ludic playfulness in many of Dumile’s early works that was part of the almost tireless energy of which many of his friends and acquaintances talk. Time (The Year) (1967) and Feud (1966/7) foreshadow work such as Kentridge’s Nose on Rearing Horse II (2007). However, what is, in historical terms, of equal significance is Dumile’s unflinching representation of apartheid South Africa and his vision of apartheid-era dystopia.

     

    What set Dumile apart from many of his artist friends was his urge to represent South African apartheid realities. As John Peffer writes in Art and the End of Apartheid, ‘until the 1970s, there were few paintings or prints by black artists... or overt images of protest.’ Dumile (almost exclusively, along with perhaps Albert Adams) was a distinct exception. Peffer goes on to say, ‘Dumile’s bizarre figures confronted the effects of authoritarian abuses of power in a novel way, and his outspoken critique of racialism made him stand out from his contemporaries.’

     

    From the early stages of his career, he was referred to as the ‘Goya of the township’. And much like Goya, who worked in the Rococo tradition but was driven to new forms and subjects by his violent circumstances and illness, Dumile too was influenced by his circumstances and the very real terrors of TB and apartheid. As Badsha revealed to us, Dumile’s sense of mortality and of looming asphyxiating death was an ominous existential reality in his day-to-day experience. And this frenetic need to hold onto the vestiges of life while living under the oppressions of apartheid created an anxiety which must have been overwhelming, and is clearly apparent in his work.

  • However, his practice was not simply driven by apartheid-induced angst. Dumile told many art historians that his interest in art...
    Musicians, c.1966

    However, his practice was not simply driven by apartheid-induced angst. Dumile told many art historians that his interest in art began when, as a child, he saw San rock paintings. ‘I am amazed by one thing that I’m glad never left me—that is the beauty of the lines, the fine lines [of San Rock art].’ Badsha, however, suggests that Dumile’s interest in San rock paintings came somewhat later and that several of the myths that he constructed about his childhood and life were in many ways a symptom of his artistic visions. The story-telling and narrative invention of his work were very much part of his personal pathologies.

     

    Dumile was nevertheless obsessed with the notion that the origins of his work and practice were rooted in Africa. As many critics have suggested, Dumile’s relationship to African spiritual traditions was formative in his practice. Certainly his sense of line, form, mark-making, and even subject are related to some San traditions. And they would, in many senses, have a shaping hold on Dumile’s imagination. In drawings such as Feud (1966/7) one sees not only the form but also the spirit of the animal. A drawing which captures the energy and vitality of the activity it depicts.

    • Untitled (Portrait of Docrat), 1968

      Untitled (Portrait of Docrat), 1968

    • Untitled (Kneeling woman), 1966/7

      Untitled (Kneeling woman), 1966/7

  • Venice Biennale

    'This remarkable collection of early sketches and drawings has all of the motifs, suggestions, and large works of an artist who has been rightly venerated as one of Africa's greatest.'

    Dr. Matthew Blackman

    The sketch of Docrat (1968), along with the larger, more finished Untitled (Kneeling woman), 1966/7 of a kneeling naked woman, prefigures the elongated, mask-like style of his later drawings and sculptures.

     

    The sketch of Docrat, in fact, bares many of the structural facial lines and modelled features of the sculpture selected by Adriano Pedrosa for his exhibition ‘Foreigners Everywhere’ at the Venice Biennale.

    • Adriano Pedrosa, curator of the 2024 Venice Biennale

      Adriano Pedrosa, curator of the 2024 Venice Biennale

    • Dumile Feni sculpture included in the exhibition 'Foreigners Everywhere', at the 2024 Venice Bienanle, curated by Pedrosa

      Dumile Feni sculpture included in the exhibition 'Foreigners Everywhere', at the 2024 Venice Bienanle, curated by Pedrosa

    • The 60th International Art Exhibition, curated by Adriano Pedrosa, from Saturday 20 April - Sunday 24 November at the Giardini...

      The 60th International Art Exhibition, curated by Adriano Pedrosa, from Saturday 20 April - Sunday 24 November at the Giardini and Arsenale venues

  • Available Works
    • Dumile Feni, Stricken Household, 1965
      Dumile Feni, Stricken Household, 1965
    • Dumile Feni, Wash Day, Douglas Lane, Durban, 1966/7
      Dumile Feni, Wash Day, Douglas Lane, Durban, 1966/7
    • Dumile Feni, Feud, 1966/7
      Dumile Feni, Feud, 1966/7
    • Dumile Feni, SALE, 1966
      Dumile Feni, SALE, 1966
    • Dumile Feni, Time (The year), 1967
      Dumile Feni, Time (The year), 1967
    • Dumile Feni, Untitled (Young boy with arms stretched out), 1966
      Dumile Feni, Untitled (Young boy with arms stretched out), 1966
    • Dumile Feni, Untitled (Portrait of Docrat), 1968
      Dumile Feni, Untitled (Portrait of Docrat), 1968
    • Dumile Feni, Untitled (Kneeling woman), 1966/7
      Dumile Feni, Untitled (Kneeling woman), 1966/7
    • Dumile Feni, Untitled (Seated woman), c.1966
      Dumile Feni, Untitled (Seated woman), c.1966
    • Dumile Feni, Artist Contemplating Suicide, c.1966
      Dumile Feni, Artist Contemplating Suicide, c.1966
    • Dumile Feni, Scavenging dogs; Abstract composition (recto/verso), c.1966
      Dumile Feni, Scavenging dogs; Abstract composition (recto/verso), c.1966
    • Dumile Feni, Untitled (Mother and two children with box)
      Dumile Feni, Untitled (Mother and two children with box)
    • Dumile Feni, Musicians, c.1966
      Dumile Feni, Musicians, c.1966
    • Dumile Feni, Untitled (Bird study), 1966
      Dumile Feni, Untitled (Bird study), 1966
    • Dumile Feni, Study for sculpture (Outstretched hands), c.1966
      Dumile Feni, Study for sculpture (Outstretched hands), c.1966
    • Dumile Feni, Studies for sculpture (Two heads II), c.1966
      Dumile Feni, Studies for sculpture (Two heads II), c.1966
    • Dumile Feni, Studies for sculpture (Two heads I), c.1966
      Dumile Feni, Studies for sculpture (Two heads I), c.1966
    • Dumile Feni, Birth II, c.1966
      Dumile Feni, Birth II, c.1966